Biblical Counseling Degree. Online Business Management Degree Programs.
Biblical Counseling Degree
- (nouthetic counseling): Use of devotional instructions in the Bible to treat psychological problems. Proponents equate psychological and spiritual problems and claim that all such troubles are solvable merely by cultivating obedience to Jesus Christ.
- Counseling or therapy that is based on tenets and ideas in the Christian Bible
- A unit of measurement of angles, one three-hundred-and-sixtieth of the circumference of a circle
- academic degree: an award conferred by a college or university signifying that the recipient has satisfactorily completed a course of study; “he earned his degree at Princeton summa cum laude”
- a specific identifiable position in a continuum or series or especially in a process; “a remarkable degree of frankness”; “at what stage are the social sciences?”
- The amount, level, or extent to which something happens or is present
- A stage in a scale or series, in particular
- a position on a scale of intensity or amount or quality; “a moderate grade of intelligence”; “a high level of care is required”; “it is all a matter of degree”
biblical counseling degree – Quick-Reference Guide
About the series
The Quick-Reference Guides are A-Z guides that assist people-helpers–pastors, professional counselors, youth workers, and everyday believers–to easily access a full array of information to aid them in (formal and informal) counseling situations. Each of the forty topics covered follows a helpful eight-part outline and identifies: 1) typical symptoms and patterns, 2) definitions and key thoughts, 3) questions to ask, 4) directions for the conversation, 5) action steps, 6) biblical insights, 7) prayer starters, and 8) recommended resources.
From Wikipedia, the free encyclopedia
The Tower of Babel (Hebrew: ???? ???? Migdal Bavel Arabic: ??? ????? Burj Babil) according to chapter 11 of the Book of Genesis, was an enormous tower built at the city of Babel, the Hebrew name for Babylon (Akkadian Babilu).
According to the biblical account, a united humanity, speaking a single language and migrating from the east, took part in the building after the Great Flood; Babel was also called the "beginning" of Nimrod’s kingdom.
The people decided their city should have a tower so immense that it would have "its top in the heavens"(????????? ???????????). However, the Tower of Babel was not built for the worship and praise of God, but was dedicated to the glory of man, with a motive of making a ‘name’ for the builders:
"Then they said, ‘Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.’" (Genesis 11:4).
God, seeing what the people were doing, came down and confounded their languages and scattered the people throughout the earth. It had been God’s original purpose for mankind to grow and fill the earth.
Babel is the Hebrew equivalent of Akkadian Babilu (Greek Babylon), a cosmopolitan city typified by a confusion of languages.
The Tower of Babel has often been associated with known structures, notably the Etemenanki, the ziggurat to Marduk, by Nabopolassar (610s BC). A Sumerian story with some similar elements is preserved in Enmerkar and the Lord of Aratta.
Biblical narrative and themes
German Late Medieval (ca. 1370s) depiction of the construction of the tower.
The story is found in Genesis 11:1-9 (King James Version) as follows:
1 And the whole earth was of one language, and of one speech.
2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
3 And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.
4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
5 And the Lord came down to see the city and the tower, which the children built.
6 And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do; and now nothing will be restrained from them, which they have imagined to do.
7 Go to, let us (RinkRatz: Why ‘us’ and not ‘me’ ?) go down, and there confound their language, that they may not understand one another’s speech.
8 So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
9 Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.
The phrase " the Tower of Babel " does not actually appear in the Bible; it is always, "the city and its tower" (???-?????? ?????-???????????) or just "the city" (??????).
The story explains the origin of nations, of their languages, and of Babylon (Babel).
The story’s theme of competition between the Lord and humans appears elsewhere in Genesis, in the story of Adam and Eve in the Garden of Eden.
The story displays the Lord’s contempt for human pride.
The traditional Judaeo-Christian interpretation, as found for example in Flavius Josephus, explains the construction of the tower as a hubristic act of defiance against God, ordered by the arrogant tyrant Nimrod.
The Tower of Babel in the background of a depiction of the Hanging Gardens of Babylon by Martin Heemskerck.
The Greek form of the name is from the native Akkadian Bab-ilim, which means "Gate of the god".
This correctly summarizes the religious purpose of the great temple towers (the ziggurats) of ancient Sumer (Biblical Shinar).
In Genesis 10, Babel is said to have formed part of Nimrod’s kingdom. It is not specifically mentioned in the Bible that he ordered the tower to be built, but Nimrod is often associated with its construction in other sources.
The Hebrew version of the name of the city and the tower, Babel, is attributed in Gen. 11:9 to the verb balal, which means to confuse or confound in Hebrew.
The ruins of the city of Babylon are near Hillah, Babil Governorate, Iraq.
The peoples listed in Chapter 10 of Genesis (the Table of Nations) are stated by 11:8-9 to have been scattered over the face of the earth from Shinar only after the abandonment of the Tower.
Some see an internal contradiction between the mention already in Genesis 10:5 that
"From these the maritime peoples spread out into their territories by their clans within the
Shadows of the Beast
Jacob Prasch’s latest book, Shadows of the Beast is unlike so many other works on the Antichrist, this book does not attempt to name a specific person or over-emphasize a single aspect of the Antichrist, but examines the whole of Scripture to fulfill the goal of the book’s subtitle, “How the identity of the coming Antichrist will be revealed to the faithful church”.
This is a good-faith effort to present what the whole of Scripture has to teach about the Antichrist and how this information is supposed to be used and practically applied by the true followers of Christ.
This is not a textbook work in the classic sense.
Most books on the Antichrist overly focus on a few characteristics provided in Scripture or on a single aspect of his background.
This is why at varying times throughout church history, and even to this present time, there are those who assert the Antichrist must be the pope, or that he must come from Rome, or that he must be Islamic, just to name a few of the apparent paradoxes.
One of the critical teachings provided in Shadows of the Beast is how these elements are all pieces of the puzzle and that there is actually no contradiction in stating that they are all partially correct.
The seeming contradictions have come about because authors and scholars have taken their one piece of the puzzle and tried to make it the solution to the whole puzzle instead of realizing they are only in possession of part of the solution.
As Jacob states in the book, they are correct in what they are saying but incorrect in what they fail to say.
To begin with, when it comes to the topic of the Antichrist, Scripture clearly depicts three aspects: the spirit of antichrist which has been and is at work during every period of history, the “many” antichrists who appear throughout Scripture and history as figures who teach something about the final one to come, and the final person of the Antichrist who is the ultimate fulfillment in the two Beasts of Revelation 13 which we most often refer to as the Antichrist and the False Prophet.
(Make no mistake, however, there are two persons involved.)
Therefore in order to piece together the entire puzzle it is necessary to study each of these in depth in order to know exactly what the picture looks like that we are trying to assimilate.
In Shadows of the Beast the twenty or so chapters are divided into six major sections:
•Part One: The Spirit of the Antichrist. This focuses on how the spirit of antichrist always is and always has been at work through false prophets and false teachers in general, and various ways of attacking or rendering ineffective God’s Word first by what Scripture calls “pseudologon”—a false word, and then by “plastios logos”—a plastic word or counterfeit of God’s Word.
The spirit of antichrist has a specific agenda which lays the foundation for Satan’s plans to be ultimately fulfilled through the Antichrist which is not waiting for the final Antichrist to arrive; this is the work which is ongoing at this very minute.
•Part Two: The Many Antichrists—Biblical. Just as many figures in Scripture such as Joseph, Moses, David, the Prophets and others all teach something about Jesus the Messiah, so there are many figures who foreshadow the Antichrist and teach different aspects of his character and activities.
All of the major types are examined scripturally such as Judas, Solomon, the Herods, Pharaoh, Nimrod, Goliath, the kings of Assyria, Tyre and Babylon, Nebuchadnezzar, Haman, Caesar and others.
It is critical to understand how each of these pieces of the puzzle contribute to the overall whole as well as to study the names given to the Antichrist which teach about his character and agenda: “man of lawlessness”, “man of sin”, and “son of perdition”.
•Part Three: The Many Antichrists—Historical. Although the scriptural shadows of the Antichrist are the most important, it is nonetheless critical to study the various figures in history who are obvious examples of the “many” antichrists.
The most important of these is most certainly Antiochus Epiphanes IV who fulfilled much of Daniel 11 in the character of the Antichrist during the time of the Maccabees, but other important figures covered in the book are the Roman emperors, the Roman Catholic popes, Islamic types of the Antichrist, Napoleon, Hitler, Stalin, and others.
While none of these add anything new or in addition to what Scripture attributes to the character and nature of the Antichrist, they all confirm different aspects of what the biblical types teach, reinforcing various parts of the overall picture critical to identification of the ultimate one to come.
•Part Four: The Milieu of the Antichrist.
Just as biblical prophecy provided the information how the Messiah could be identified by where he was born and the background from which He would arrive, so it is with His counterfeit.
We are provided with a rich context by which the faithful will be
biblical counseling degree
In this book, June brings together 50 of the most common, urgent problems people struggle with. Each short, to-the-point chapter offers heartfelt encouragement, straight talk, and practical “how to” steps to begin the journey to victory on serious issues such as…
anger, depression, and guilt
temptation and compulsive behaviors
loneliness, self-worth, and grief
forgiveness and reconciliation
Christian readers and counselors who are looking for a handbook that covers a wide variety of issues will appreciate June’s compassionate and realistic solutions firmly based on God’s Word. This versatile resource repeatedly affirms that Jesus Christ truly is the answer to every human need.